Wednesday, September 30, 2015

Mi Nombre Es...

Names are interesting. They are given by others, but are things that we take on. Some are given out of love - like our birth names. Other names that we pick up along the way are taunts, insults, or just jokes. Regardless of their origin, names are what allow us to be identified by others. They become ingrained in our identity and existence. Names tell a story.

As I introduce myself to people in Mexico, I've had to think about what I call myself. Do I call myself Josué [the Spanish name for Josh]? Or, should I just stick to Josh?

These thoughts have led my to reflect on my name. I've come to realize that I have many names. Recalling these names helps me to remember who I am in a time in which there is so much change and insecurity in my life. These names also tell stories. Here are some of the most prominent names of my life...


Joshua Chanz was the name given to me by my parents at birth. Chanz being the summation of my grandmothers' maiden names: Chapin and Lanz.

Josh is the name that I have most often gone by. While I do not have a preference between Josh and Joshua, I usually introduce myself as Josh because it is shorter and easier to say. Most of my friends and family call me Josh, and my Facebook profile is even listed as Josh.

Cha-Chee is the name that my Uncle David gave me... I think he gave it to me. Anyways, I have had this name since my first years of life. I used to detest as a kid. Crying, I would say, "My name is not Cha-Chee." Now, however, I love the name. My Uncle David and his family still call me Cha-Chee, as do a number of other relatives.

"Cha-Chee" '97

Joshy-Washy is a playful rhyme of name that has been used by a number of relatives at times throughout the years, especially when I was younger.

Mushroomhead is a name that I took on during 7th grade. Haha. I was given this name because of the hideous bowl-cut that I sported for over a year. My head looked, well, like a mushroom. I didn't necessarily like the name at the time, but I didn't hate it either. Now, I look back fondly on this name. It reminds me of my awkwardness as a middle-schooler - the same awkwardness that extended into my high school years. It reminds me of my longing to "fit in" and "be cool" and the fact that most of the time I really wasn't. It reminds that each step of my journey, even the ones that were painful and awkward, were important in shaping me to be who I am today.

"Mushroomhead" 7th Grade Year Book Photo

Joshy or Joshy Poo] is a name that I have been playfully called throughout my life. One of the most memorable seasons in which I have been called this was during my Freshman year of high school during Model United Nations club meetings by two Junior girls - Ashley and Lauren, who are my friends to this day. Ashley and Lauren decided to adopt me as their little brother and began to call me Joshy. I think the name was reflective of the fact that I was so tiny as a Freshman. While I thought the name was embarrassing at the time, I look back now, knowing that I was loved.

"Joshy-Poo" [I'm the tiny one] '08 Photo Cred: Donna Weaver

J-Daddy was a name that I took on during the Spring of my Freshman year of high school. During a memorable afternoon run, my friends John, Joey, James and I decided to form a "club" of sorts. We were the up and coming "stars" of the Cross-Country team, and knowing that all of our names started with J created a special bond. During that run up Panther Canyon, we named ourselves the "J-Hawks," and then named each one of ourselves individually: "Big-J," "Triple-J," "Dr.J," and me, "J-Daddy." To this day, we occasionally go by these names in our Cross Country group or with one another.

Nips was another nickname given to me by Cross Country teammates during my Junior of high school. Shortly after finishing a half-marathon, I stripped off my sweaty shirt, revealing two band-aids over my nipples, which I had placed there to prevent chafing. My friends thought this was amusing, so they began to call me Nips. I didn't talk a liking to the name, so it slowly faded away. I somewhat like it now though because it evokes many great memories with my friends in high school Cross Country and Track.

J is a name that my Dad calls me. He primarily uses this in e-mails and texts, designating me as J, my mom as K, and my brother as K2. At first, I wasn't sure of this shortening of my name. Now, I love this name. Though a single letter, it carries all the love of my parents and their continued affection throughout my life.

"J" - Dad & I at 2014 Metro State Invite. Photo Cred: Cambria Magnuson

Yeshua was a name that took on special significance during college. During my Sophomore year of college, I learned that the names Joshua and Jesus share the same Hebrew name: Yeshua. This word means something along the lines of "God is Salvation." My college Cross Country coach, who is also named Joshua, began calling me Yeshua as well. Yeshua was an important name for me during college when I was learning about myself and discovering more of the world. It is also important for me now in the midst of more growth, doubts about my faith and questions about the world. It is a reminder that the very root of my identity - my name - is in the God of Abraham and Isaac, Moses, David, and Jesus.

"Yeshua" - 2013 NCAA D2 Regionals
Jésus is another name by which my college Cross Country coach called me. This name came from the fact that Jésus - Jesus - and Joshua share the same root of Yeshua. This name reminds me of the playful love of my coach, my years of running in college, and the importance that this man played in my life.

Cardio is a name that I just recently took on this summer while hiking. Thru-hiking [back-packing long distances] has a culture of its own. A part of this culture is taking on a new name that make one more easily identified. Besides, nicknames are just fun in general. Anyways, I was bestowed this name by my friend Frost because of my endurance up hills and the latin feel of this name [he knew that I was preparing to head to Mexico].

"Cardio" Frost & I on the Colorado Trail '15. Photo Cred: AsiaRae

Now, upon entering Mexico, I've taken on a few new names.

Hosh is a name that I was given by my friend Gracia, who is living and serving in Mexico City this year. I'm not sure how she settled on this name, but I think I like it.

Josué is the name that I introduce myself by here in Mexico. "Mi nombre es Josué," I say. People often look at me puzzled, and then I explain that my English name is "Josh," but in Spanish its "Josué." Many people have opted to call me Josué because it is easier for them to say.

Meanwhile, several people in my Mexican family think that I should be called by my "real" name: Joshua. Since this name is it not as easy to pronounce though, there attempts to say Joshua end up sounding more like Yoshua.

I'm not sure why he calls me this - he might've heard me wrong, or maybe he is just original - but, one of my Mexican uncles calls me Josef. Thought it's not quite my name, I find it endearing.


These are the stories of my names. What stories do your names tell?


"... Continue to call each other by the names I've given you to help remember who you are. Touch each other, and keep telling the stories." 
[Excerpt from "Passover Remembered..." by Alla Bozarth-Campbell]


Orientation and New Characters

My YAGM [Young Adults in Global Mission] journey began with a week at the Lutheran School of Theology in Chicago with more than 70 other YAGMs. During the week we discussed a lot of important and tough topics, such as privilege, racism, the global economy, and how many reflections we could see ourselves from the underside of "the bean."


Chicago. Photo Cred: Gracia
We also had time to form new friendships, and think about what the coming year would hold. At the end of the week, we sadly said our good-byes to friends heading to Uruguay, Argentina, the United Kingdom, Rwanda, Madagascar, Hungary, Jerusalem, the West Bank, Cambodia, South Africa, and those staying in the U.S. My nine compañer@s and I boarded our van at 4am and headed to the airport. We were Mexico bound.
Upon arriving in Mexico, we spent a few days with the Guadalupanas - an order of nuns just a stone's throw away from the site where the Virgen de Guadalupe appeared to the indigenous Juan Diego in 1531.  

Photo Cred: Ryana

Following our time with these charming hermanas, we traveled to Tepoztlán, a magical city that lies in the shadows of mountains looming so close that you would think you could reach out and touch them. In Tepoztlán, we lived with short-term host families and attended language school for a week. 

After Tepoztlán, we began a mini-tour of central Mexico, in which we had the blessing to see all of one another's worksites for the year. During this tour, we learned about dry toilets, composting our poop, and filtering "gray water" without wasting thousands of gallons of fresh water [cough. cough. U.S. sewage treatment facilities]. We played with kids at after-school community engagement programs.



Photo Cred: Hannah

We visited a library in an rural, indigenous, Nahuatl-speaking community. We witnessed a beautiful community that works with differently-disabled people by teaching them life skills and employing them in their bakery or green house. We heard the stories of Central American migrants, and we heard from two powerful women who work for an organization that fights for the human rights of workers in rural parts of Mexico. Along the way, we bonded during long, bumpy, music-filled... and sometimes nap-filled car rides.

Photo Cred: Hannah

 We spent time in magical town centers filled with history and vibrant markets.
Cuetzalan at Night. Photo Cred: Hannah

And, we saw amazing views.
Puebla Countryside. Photo Cred: Hannah

We even managed to visit two stunning brisas [waterfalls] during our free-day in Cuetzalan.
Photo Cred: Alyssa's Camera 

After our tour, we returned to el Districto Federal [Mexico City] for a few more days of orientation before departing for our respective home communities. This good-bye was even more painful than the one in Chicago, but we know that it really is just a "see you later."

For a fuller description of our orientation wanderings, check out my friend Gracia's blog post: "Orientation: Wandering Wonderers"


After spending three weeks doing orientation in Mexico, I have now been living with my host family and working at La Sagrada Familia shelter for two weeks. I will be sharing a lot about my worksite and the migrants I meet during the year, but for now I would like to introduce you to the crazy people I call mi familia.


Shortly after 4pm, I walk up to the beige door on the side of my house, and pull the key out of my backpack. It is attached to a red cow squeeze toy with bulging eyes, just as I received from my mamá. I try to open the door, but the key doesn't seem to what to fit. After a minute of struggling, I finally manage to jam the key in, turn the key and push open the door. I walk across the car port and step into the house, which is a bit darker than the bright sky outside. There I find my twenty-five year old primo Jacobo watching a Mexican Disney Channel show with my nine year old primo Nahomi, who is still dressed in her school uniform: black shoes, long dark songs, and a black dress over a pretty white shirt. Jacobo is a thick guy, with a big boyish grin, and tons of humor. He talks loudly, usually with lots of slang and grocerias [bad words]. The only time he is not over the top loud and smiling is when he is worried about me being sick. Meanwhile, Nahomi seats inches away, cute and as sweet as can be.

I walk into the kitchen to see what's for lunch. My mother Oliva makes comida for us each morning before departing for her doctoral duties at a local clinic that last into the evening. As I turn around from the stove, Tío Socrates rounds the corner. "¡Hola Josué!" he jubilantly greets me. Like Jacobo, Socrates is loud and outgoing. He houses his law office out of the first floor of our home, utilizing Jacobo as his assistant. He is a boisterous man with a big heart for his family.

Socrates turns on the stove to heat up the food. It will still be four hours before mamá gets home. I sit down at the kitchen table with a glass of water. Within minutes Norma, mi tía, arrives and pulls out plates. She sits down with Jacobo, Nahomi, Socrates and I. We begin eating the pozole, and pollo en mole that mamá has made. We are without a doubt accompanied by salsa and heaps of tortillas de maíz and limón. Jacobo and Socrates begin telling me stories of the volunteer that lived with them last year. They told me about how his Spanish got better after drinking tequila with them, how he walked the family dog each Saturday morning, and how he loved to drink leche at night. While we ate, Luis a family friend arrived from his job as a history teacher for una escuela preparatoria. Luis grabbed a plate of food and joined the conversation.

After eating, Luis began washing plates in the large concrete sink outside our back door. As he washed, I carried out more plates. Once they were all in front of him, I stuck around to chat for a bit while he washed the dishes. We began to talk about his graduate studies on the pre-hispanic people of Mexico. Then, we talked about our favorite musicians. He mentioned The Doors, and Bruce Springsteen. We also talked about our favorite literature. He listed off Mark Twain, Hemingway, Kerouac, Machiavelli, Shakespeare, and more. Feeling a bit inadequate, I tried to explain who my favorite author Donald Miller is. Luis finished washing the dishes and we carry them into the house together, placing each dish in its respective location.

By the time we finish putting the dishes away, Tío Noe has arrived from his job as a Civil Engineer. Noe pulls out a plate and fills it with the delicious concoction we had also eaten. I sit down with Tío Noe. Between bites, Noe teaches me the meaning of different hand gestures in Mexico and tries to egg me on to call Jacobo a... well, I better not say that word here. After eating, Noe begins to tell me about Mexican Mythology. He talks about how the Aztecs and other indigenous tribes in Mexico had extensive knowledge of astronomy. He tells me about how some think that they had contact with extraterrestres. Then, he tells me about Nahuals, and the ruins nearby to Tlaxcala. Tío Noe has been talking to me for an hour before his twenty-five year old daughter Laura Belen arrives. Belen, as the family calls her, is quiet and calm, but also doesn't mind going out with friends. She has worked on and off at resorts and camps in the U.S. as a cook during the last four years. She is home for a while, but plans to return to Miami in December once she receives a new work visa. She told me on day one, "I will speak to you in English, and you can speak to me in Spanish. That way we both get practice."

By now, some of the family has trickled out. We retire to the living room and begin watching a movie in Spanish about a woman named Adeline who doesn't age and finds herself dating the son of a man she nearly engaged forty years before. Eventually, the spell is broken and Adeline becomes a mere mortal again. As the movie wraps up, mi mamá Oliva arrives home. We sit in the living room chatting for a while. Shortly after nine, Noe and Belen are the last to leave the house. Mamá and I sit and watch half an episode of "Friends." It's in English. The few minutes of hearing my native tongue is comforting, and Oliva doesn't seem to mind the Spanish subtitles. I do feel a little guilty because they do not contain all the humor, puns and sarcasm as the original words, but we watch it anyways. Once the episode ends, we kiss each other on the cheek, say "buenas noches," and depart for our respective rooms.


On the weekends we are joined by my twenty year old hermana Annie, who is studying Relacciones Internationales in a nearby city, and my twenty-six year old hermana Karla who works as a nurse in the same city during the week. Both are very kind and compassionate and bring energy to the home in the moments when our boisterous ti@s and prim@s aren't present.

Some days, we are joined by even more family. But, these are the primary characters in mi nueva vida here in Tlaxcala. 


Friday, September 4, 2015

Bus Ride

*This post has nothing to do with my experience in Mexico or Young Adults in Global Mission. It's a story from my adventures in Colorado this summer that I just finished writing. It's kind of long. Sorry for any spelling errors. If you do read this story, I hope you enjoy.*

My adventure began at 5:40AM on a Tuesday. My friend Caleb gave me a ride to the Greyhound station in downtown Denver. An hour later, we boarded the bus. As we boarded, I met a 19-year old guy from Uzbekistan named Tom. Tom spoke good English. This was his first time to leave his country though. He was traveling to Ouray to work at a hotel for two months. He had flown to New York City, and then taken a two-day bus to Denver. He was now on the last leg of his journey. I can only imagine how tired, confused, and out of place he felt.

I slept most of the five-hour bus ride to Grand Junction. I would have an hour and a half wait in Grand Junction before boarding another bus to Durango. Upon arriving at Grand Junction, Bill – who I will introduce shortly – and Joe decided to leave the bus station and walk around to find lunch. Tom and I joined them.

The four of us were an eclectic group. Tom was the 19-year old Uzbek. Joe was a 20-year old from Louisiana, who had just finished his second year as an engineering student at LSU. Joe was on his way to visit his older brother in Durango, who was working as a rafting guide for the summer. Bill is hard to describe. He is an interesting guy, yet complex. He recently returned to Colorado after being gone for three years when his wife got a nursing job in Mancos. He has also lived across the Southwest. Bill was born in Puebla, Mexico to a Jewish father and Mexican mother. As a baby, his mother decided to migrate to the U.S. She left him at a border town in Mexico for a year while she found a place to settle. A year later, she returned to get him. Bill’s mother was no longer with his father. In fact, he has only met his father once. However, he grew up with a Puerto Rican stepfather. In order to get Bill into the country, his mother claimed that he was 100% Puerto Rican. Thus, to this day, the U.S. government believes that Bill is Mexican.

Bill was never close to his stepfather. In fact, he said his stepdad disliked him. Bill said his stepfather always boasted of Puerto Rico, leading Bill to hate the nation/territory. Ironically, Bill would go on to marry a Puerto Rican.

Bill describes himself as a jeweler by trade, yet he says he hates that job. He seems to like pretty much every vice: alcohol, marijuana, pain medication, hallucinogens, etc. In some ways, he seems like a low-life. He has all these bad habits and seven children belonging to four different women, none of which are his current wife.  At the same time though, he seemed deeply profound. Bill told us “the worst thing you can do in a marriage is cheat.”
Bill also shared with us the joy that children bring into your life. He described how having a child is a miraculous thing. He said there is mothering like hearing your child say, “I love you, daddy.” Later, he made a comment about the San Juan mountains having the ability to make you believe in God. And, he even said at another point, that you must have God in your marriage. He exhorted that a husband and wife should pray together. This struck me in a surprising way, seeing that Bill seemed non-religious. Though a Jew, he is not devout, and his history would lead you to believe that he lacks any grounding in religious morals. Regardless, his lack of a religious background served to give his words about God even more weight.

Back to the story. After eating lunch, Bill insisted we go to a liquor store to buy a six-pack for the bus ride to Durango. I accompanied Bill to the liquor store. By the time he bought beer though, we only had twenty minutes to make it a mile back to our bus station before our scheduled departure. We ran part way back, ended up arriving back with five minutes to spare. Bill then put his New Belgium IPA’s in Joe’s pillow in order to sneak them on to the bus. Once on the bus, Bill shared a beer with me and a twenty-something-year-old girl named Ally.

Ally joined us on the second bus. She was a pretty blonde – the type of girl that turns guys heads. Ally had graduated with a degree in Psychology from a state school in Georgia. She is now a yoga instructor and nanny in Atlanta.  She was heading to see her boyfriend, who grows pot out of his basement on the Western Slope.

Bill, Ally and I were sharing beers at the back of the bus and talking. I was nervous about drinking on the bus because I knew it was probably against the rules, but I figured When in Rome… or on the Western Slope. In any case, there was very little chance of getting caught since there was only one bus driver and he was focused on the road. Our shenanigans came to an abrupt halt when we pulled up to Montrose. As we pulled into a gas station – and bus drop-off – in the town, a police car was waiting. Our bus driver stepped off the bus, and two police officers proceeded to leave their patrol car and head toward the bus. Bill grabbed Ally’s beer out of her hands and stuffed it back into the brown bag at his feet. Not wanting to get caught red handed, I also stuck my empty bottle in Bill’s face. But, it was too late. The police officer was already inside the bus and saw my arm stretching across the aisle to Bill. Oh no, I thought, that had to have looked suspicious.

The police officer proceeded down the aisle, surveying the passengers as he made his way towards us in the back. As he walked down the aisle, Bill tried to shuffle the bottles around in his bag. As he did, he made some clinking noises. The officer was less than ten feet away and Bill was still clinking the glasses. The officers turned their eyes toward us. We must’ve broken some law by drinking beer on the bus, I thought. I figured we were done fore. They asked us if we had seen a bald guy with red eyebrows. We said “no.” They walked right past us and proceeded to check the bathroom at the back of the bus. Not finding their intended target, they turned around and headed off the bus. We were spared.

Apparently, they thought someone they were searching for had boarded our bus, but they were mistaken. Once we returned to driving, more heart gradually slowed from the near run-in with the law, and our visiting resumed while Bill downed three-and-a-half more beers.

Meanwhile, another storyline was unfolding. Back in Grand Junction, when Bill and I returned to the bus station from buying the beer, a guy sitting down asked me if I could spare him some money. He had dark, shoulder-length hair pulled back into a pony-tail, baggy pants, a plain white t-shirt, and tattoos covering one arm. He looked like a thug. I asked him what he needed money for. He shared that he had just gotten out of prison near Cañon City after being there for five years. He was heading back to Durango, where he was arrested and where he would be serving his parole. Since he no longer had contacts in Durango though, he needed money to get a hotel room for the night. I told him that I would pitch in some money, so that he could get a hotel room, but I wouldn’t be able to cover all of the room. I asked if he had asked anyone else for money. He said no. I told him to ask around. I watched him go outside the bus station – which was really just a waiting room – and ask a lady, who was waiting for our bus, for money. By the look on his face, I could tell that she must have declined him. He looked dejected and humiliated. It brought me back to the feeling that I had last summer trying to hitchhike out of Summit County.

He returned and sat down next to me. He didn’t seem to have much of a will to ask others. I told him I would give him money once we got to Durango. Then, I asked him his name. It was Sam.

After the near run-in with the cops on the bus, my thoughts turned to Sam, who was sitting half-a-dozen rows in front of me on the bus. I walked up the aisle, sat down in the row next to him and began talking. He was originally from Houston, Texas, but had moved to Durango ten years ago for college. After a year or so, he stopped going to school, but remained in the laid-back mountain town. Somewhere around five years ago, he was arrested for possessing stolen property. Now, he had been released from prison, but still needed to serve a year on parole. Sam was exhausted after traveling for more than twenty-four hours – on what seems like the most indirect route possible – since leaving Cañon City. To compound the matter, he was in severe pain from gallstones and a cavity. My heart began to warm toward Sam.

I couldn’t help but think about the fact that I was the only one Sam had approached. Why me? While there was no clear answer, a voice in my head spoke. This was an opportunity to serve the other. Dammit God, I thought to myself, I don’t know if I believe in you right now, but here you are talking to me. While my faith has been floundering recently, this was one of those moments where the voice of God seemed clear. It’s as if the Divine was telling me that this was the stuff of Christ: loving with risks. I couldn’t help but see Jesus in Sam.

Sam figured that we could find a hotel room for $30 in Durango. He said that we could split the room. I was reticent to share a room with Sam, but realizing that we wouldn’t get into to Durango until after eight at night, and I still needed to walk four miles to arrive at the trail, I concluded that I might actually join him.

After talking for a bit, I returned to my seat at the back of the bus, and resumed talking to other folks. I started to have doubts about the situation though. I realized I was putting a lot of trust in an ex-convict. I could be robbed, or worse. Then, another passenger who had overheard Sam and I’s conversation, told me that the cheap hotel in Durango was a sketchy place. He said that is was the site of meth deals and other dangerous business. I decided that I wouldn’t stay with Sam after all. I would give him some cash and then try to catch a ride to the trail.

As we approached Durango, Sam and I agreed to check the shelter in town to see if there was room. Once we arrived, I accompanied Sam to the shelter on top of the hill in Durango. We asked the staff person on site if there was room in the shelter. She replied, “Let me do some math to see if there was room. I will be back in ten minutes.” Bull-shit, I thought. Fifteen minutes later she returned to report that there was no room in the shelter.

Sam and I began to walk down the hill. It seemed like a hotel would be the only option for Sam. Less than a minute into our walk, a truck began to pass us and rolled down it’s windows. “Can we get a ride to the motel down the way?” Sam asked. “Sure, I would be more than happy to give you all a ride,’ replied the driver. The driver of the truck was named Gerald. He had just finished leading an AA meeting at the halfway house next to the homeless shelter. He was very kind. He and Sam began to talk about AA. Sam shared that he needed a sponsor, and went on to explain his situation to Gerald. Gerald proceeded to invite Sam out to an AA meeting.

Gerald dropped us off at the cheap motel. Due to the summer season, prices were way up. The motel was significantly more than Sam expected. I ended up paying for the room anyone. I decided to stay in the one-bed room with Sam. I slept on the floor (which weirdly enough is something I like to do anyway). I was nervous that he would try to pull something on me, but seeing that it was nearly 9pm, dark and I was tired, I realized that I would not be able to make it to the trail tonight. I took the risk to stay in the hotel.

Before we went to bed, I asked Sam how it felt to be out of jail. I expected him to be excited, but to my surprise, he said he was anxious. He no longer had contacts in Durango. He had a backpack that was slightly larger than a book bag filled with a few hygiene items, a change of clothes and a few cigarettes. His wallet held his I.D., social security card and $3. He was unprepared to be integrated back into society. He had no contacts, no resources, no place to stay (not even at the homeless shelter), no nice clothes, or phone or money. How would he find a job? Was the system not just setting him up to fail again? He was anxious about forgetting to call his parole office and finding a place to stay and getting a job. Being out of jail was not easy.


The next morning I awoke at 6:30AM to Sam smoking a cigarette. He had gone to the convenient store across the street to buy a lighter, which costed him $1.50. It was one of the few things that could bring him some sense of relief in his harsh new reality. Sam wanted to go see his parole officer the minute she opened her doors at eight. Sam wanted to keep the hotel room for the day, so that he could return later to nap. I told him that I needed to head too, though, to begin my hike. We left the room at seven. We were both headed south toward the center of town. I would turn right less than a mile down to head up toward the trail. Sam would continue walking a couple more miles to downtown Durango. A few blocks down, the public bus pulled up. It only costs a dollar to ride into town. Sam jumped on. I handed him a few bucks to get food later in the day, and we parted ways.

Pre-Journey Thoughts

These are a few of my pre-departure thoughts from this Summer. Only time will tell where this journey will take me...

I am very excited for this upcoming year. I am excited to immerse myself in Mexican culture, a new of living and new ideas. I am excited to be immersed in Spanish and to improve my fluency. I am excited to live with a host family. I am excited for the journey and to be with the people that I will walk alongside - my YAGM counterparts and my Mexican compadres. I am excited for community and growth.

While I am very excited, I also know that this year will be very challenging. I am going to hear a lot of heartbreaking stories at my worksite this year. I will likely hear of people fleeing gang violence and economic hardship in search of safety and economic opportunities, but in the process leaving behind their beloved countries and families. Meanwhile, I know that their path ahead will not be easy. They may encounter gangs and corrupt government officials asking for money or delivering beatings. They may face the danger of crossing through a barren dessert to enter the United States. Even further ahead, they could face a lifetime of being an "alien," living in fear of deportation, or being apprehended by authorities and waiting years to receive a court hearing and the possibility of being deported. The journey will not be easy.

This year will also be challenging because of the questions that confront me on my own journey. Some are questions I am already asking:
-What does it mean to be a Christian?
-What does it mean to be a Christian from the U.S. in today's world? What is my role in the global body we call the Church?
-What/who is God?
-What does it mean to follow God/Christ?
-What do I believe about the authority of the Bible? What role will it play in my life?
-What does it mean for me to be among the most privileged people the world as ever seen as white, wealthy, heterosexual, college-educated, North American, Christian, male? How will I interact with the world? How can I steward my resources in a way that is not paternalistic or harmful to others?
-What hypocrisies will I discover in myself this year?
Pondering on the Colorado Trail


The questions ahead are many. I hope to keep and open mind through this journey, so that I can be present with each question and lesson that comes my way. I hope to heed the advice that Siddhartha shares with his friend Govinda in Herman Hesse's novel Siddhartha:
When someone is seeking... it happens quite easily that he only sees the thing that he is seeking; that he is unable to find anything, unable to absorb anything, because he is only thinking of the thing he is seeking, because he has a goal, because he is obsessed with his goal. Seeking means: to have a goal; but finding means: to be free, to be receptive, to have no goal. (p.113)

May my mind and heart be open. May I be ready for new discoveries, and not merely seek and fulfill my own previous prophecy (self-fulfilling bias). Furthermore, may God be present this year with me and the migrants I meet on our prospective journeys.



"The geographical pilgrimage is the symbolic acting out of an inner journey." -Thomas Merton